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In the Spring 2004 edition of Life and Work Neil reflected on the debate about Mel Gibson's film The Passion of Christ. Like Neil, I have not seen the film. From the descriptions of it, I don't want to see it, but I feel that, in today's world situation, it is important to reflect theologically on the suffering of Christ and to contemplate the desolation he experienced on the cross that is so vividly recorded in Mark's account of the passion. The experience of two world wars, the Sho'ah (commonly referred to as the Holocaust), many other genocides, worldwide hunger and poverty, violence and terrorism, confronts us with the problem of suffering and evil with a new intensity and urgency that challenges any preaching of the gospel which bypasses the cross of Jesus as the scene of divine suffering or which dismisses as inconceivable the suffering of God the Father. Good Friday and Holy Saturday embody the reality of suffering, death and doubt, the world's abandonment, the collapse of faith and despair, all that is godforsaken and godless. The only way to reach out to a suffering world is through a suffering God. The passion of God in the cross of Jesus was his entering into the human experience of death in its most dreadful sense of godforsakeness, opening a way into communion with himself for all the broken, marginalized and rejected of the world. Easter Day never cancels out the cross of Good Friday and the grave of Holy Saturday. They remain reminders that the resurrection faith in the raising of Jesus Christ is only an anticipation of the final consummation. The resurrection of the crucified Christ proclaims a hope grounded in suffering and death and that while pain and loss still characterise the world as it awaits its promised restoration, that restoration will come. As God's Easter people, the Church's calling is to be a community willing to engage with the world, to share in its pain and grief, its godlessness and godforsakeness with a compassion which shames the worldly ego and leads it into full communion with God.
Patricia A Goacher
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